MLK, “Nice,” the 81%, and the Silencing of Voices for Justice

MLK, “Nice,” the 81%, and the Silencing of Voices for Justice

On this weekend when we are meant to celebrate the contributions of the Rev. Dr. Martin Luther King, Jr., it is startlingly easy to domesticate him. To cover over the more radical points he made. In this article I will quote some excerpts from “Letter from Birmingham Jail” I’ve quoted before, but apply them a little differently. This time I will highlight how these words speak to the ways the rhetoric of the 81% of white Evangelicals that may or may not still be seeking to “Make America Great Again” are still seeking to silence voices speaking up for justice.

In fact, as I will argue, no matter what they say, those who defend rhetoric or the policies that go along with this slogan are supporting the side that is most influenced by the ideology of white supremacy.

We Never Believed All Were Created Equal In This Country

To me, the Rev. Dr. Martin Luther King, Jr. reminds me that there is always risk in speaking up. That there are unhealthy aspects of our systems, since the beginning of this American nation that idealized making room for dissent, that have always brooked dissent on certain topics—especially race.

That’s the thing: there is no way, in terms of racial equality, to go back to some fabled time when America was great in terms of equality, much less equity. When important movies like Just Mercy still need to call us to reform our criminal justice system out of racial inequalities, there is no “great again” regarding America and race.

Rhetoric Matters!

It’s really, really important that in this election year, to “make America great again” means going back to a time when non-white people and non-men were oppressed. I can’t state how important this is. Wording of slogans matters!

White Americans have long found it more comfortable to reside in the fiction that that was so, but it has not been. Both things—that America has been founded in inequality and that the founding documents have claimed to strive for equality in at least some things—have been true at once.

Not the Only Voice–But Still Important to Re-read Him

This man has been far from the only prophetic voice to come along to tell us that it was so.

In these days when unhealthy white supremacy and nationalism are stifling dissent even more broadly than on the questions around racial equality, Dr. King’s words are more important than ever to reflect on once again.

So today, as I have in the past, I wish to pass the mic to excerpts from his “Letter from Birmingham Jail” that I have found formative in my theories about “Christian Nice” and how they have enabled covert abuse and authoritarianism as well as racial inequality.

Letter from Birmingham Jail (excerpts—emphasis added)

By Rev. Martin Luther King, Jr., 16 April 1963

“First, I must confess that over the last few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in the stride toward freedom is not the White Citizen’s Council-er or the Ku Klux Klanner, but the white moderate who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says “I agree with you in the goal you seek, but I can’t agree with your methods of direct action;” who paternalistically feels he can set the timetable for another man’s freedom; who lives by the myth of time and who constantly advises the Negro to wait until a “more convenient season.”

Shallow understanding from people of goodwill is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.”

“In spite of my shattered dreams of the past, I came to Birmingham with the hope that the white religious leadership of this community would see the justice of our cause, and with deep moral concern, serve as the channel through which our just grievances would get to the power structure. I had hoped that each of you would understand. But again I have been disappointed. I have heard numerous religious leaders of the South call upon their worshippers to comply with a desegregation decision because it is the law, but I have longed to hear white ministers say, “follow this decree because integration is morally right and the Negro is your brother.” In the midst of blatant injustices inflicted upon the Negro, I have watched white churches stand on the sideline and merely mouth pious irrelevancies and sanctimonious trivialities. In the midst of a mighty struggle to rid our nation of racial and economic injustice, I have heard so many ministers say, “those are social issues with which the gospel has no real concern,” and I have watched so many churches commit themselves to a completely other-worldly religion which made a strange distinction between body and soul, the sacred and the secular.

So here we are moving toward the exit of the twentieth century with a religious community largely adjusted to the status quo, standing as a tail-light behind other community agencies rather than a headlight leading men to higher levels of justice.”

Martin Luther King, Jr.

“Letter From The Birmingham Jail”

April 16, 1963

***

Applying These Powerful Words in New Ways

I don’t know about you, but these words get more powerful–and take on new resonances–the deeper into the current religio-political apocalypse we get. In these days when even conservative-moderate magazines like Christianity Today coming out with moral stances get called “far-left” as a way to demonize them for speaking truth about morality to power, we need these words more than ever.

On the Side of Oppression

The truth is that Dr. King was always right (and didn’t need white people like me endorsing him for him to be right). He still is right today. I do see a different twist on this today, though—I see people who are silent in the face of injustice, sure.

But I also see a group of white conservatives, especially Evangelicals, like the ones I grew up with, who *claim to be moderate* but actively are supporting white supremacist rhetoric and policies  by defending the current Republican platform.

Let’s be honest–if you in any way vote for the slogan “Make America Great Again,” regardless of your reasons, you are voting on the side that has allowed white supremacist ideologies to infiltrate their slogans as well as their policies.

It’s simple: If you vote on the side of that slogan, you are on the only side with self-proclaimed Nazis and KKK members.

It’s not a good look on you, no matter how you justify it.

I see many people in this same group who are *still* claiming that they don’t like the current head of the administration but have so accepted the demonization of progressives (who actively support marginalized groups) and believe so many ungrounded conspiracy theories that they steadfastly claim that “Hillary would have been worse.”

I guess today, looking at this phenomenon, the part that strikes me most about this “Letter from Birmingham Jail” excerpt in light of all this is the last sentence: “So here we are…with a religious community largely adjusted to the status quo, standing as a tail-light behind other community agencies rather than a headlight leading men to higher levels of justice.”

Still Grieving that 81%

THIS is what grieves me most, leaves me feeling most betrayed, by the 81% of white Evangelicals who voted for the current head of the administration. They voted for the status quo who are increasingly on the side of oppression, of silencing of dissent.

These 81% of white Evangelicals have abandoned the task of leading “men to higher levels of justice.”

I dearly love this new “Hymn for the 81%” (please take a couple of minutes to listen!) for this reason—it expresses well this desire for our modern version of King’s “white (claiming to be reasonable and) moderates” to abandon their “pious irrelevancies” that keep them from pursuing the “active presence of justice.”

And let’s face it, as I gestured at above, we need to face it that there’s a reason the 81% of white Evangelicals supporting “Make America Great Again” are white.

A Few Contemporary “Pious Irrelevancies” that Are Claimed as Sticking Points by This Group

Let’s face it—when every single study shows us that outlawing abortion and stigma surrounding abortion actually increases abortions, to support the current administration in the name of overturning Roe v. Wade is just such a pious irrelevancy.

And in the days when the causes of justice, equity, and the common good are branded as “evil socialism,” let’s face it, “saving the country from those evil progressive socialists” is more than a pious irrelevancy, but a defense of the oppressive status quo that actively sidelines the “active presence of justice.”

Praying Against All the Voices that Support Oppression

I’ll be honest—I pray that these voices of silencing of dissent will themselves be silenced. And that along with them all the false voices of modern-day “moderation,” of bothsidesism will be silenced as well–or, rather, awakened on the side of justice.

I also pray that all those who are supporting covert abuse and authoritarianism in whatever way will be awakened to assertively cry out against injustice.

May We All Speak Up on Behalf of a Better Way

I don’t claim to be like Dr. King. But I am steadfastly thankful his words have fired me up, and encouraged me once again, today to voice a dream I have–one I know that many today, and many throughout history, have shared.

I pray that many dissenters who are weary, who are bullied, who are shamed into silence will rise up once again in the cause of justice.

May it be so.

A Final Charge

Go team #AssertiveSpirituality! May we all be inspired to do what we can where we are with what we’ve got toward a healthier world for us all. We can do this thing.

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4 thoughts on “MLK, “Nice,” the 81%, and the Silencing of Voices for Justice

  1. Robert L. Woodson’s article in the Wall Street Journal, “The Left Forgets What Martin Luther King Stood For”
    Woodson views his own life’s experiences as the basis for his self-help model. One of five children of a single mother, Woodson, at nine, saw his best friend stabbed to death on the steps of their junior high school in Northeast Philadelphia. Later, at seventeen, alienated from his mother and performing poorly in school but determined not to join a gang, he dropped out of high school in 1954 and joined the U.S. Air Force.
    From 1971 to 1973, Woodson headed the National Urban League’s Administration of Justice Division, followed by the Neighborhood Revitalization Project from 1973 to 1976, and had a fellowship with the American Enterprise Institute (1976–1981). Along the way, he gradually embraced conservative approaches to combating crime and poverty.
    As you can see, he brings a life of experiences to the issues. We are being assaulted by a propaganda theory, Critical Theory, that will forever paint a picture of the oppressed/oppressor, where anyone and everyone black is oppressed and anyone and everyone white is the oppressor. Needless to say, unity will never be achieved as respective citizens when a whole group of people, more innocent than guilty, are forever demonized and another group is forever described as victimized. For those of us who know God’s Word, we know such collective identification is false and diminishes individual personal responsibility and values, as well as our common humanity.
    https://www.facebook.com/sharer/sharer.php?u=https%3A%2F%2Fwww.wsj.com%2Farticles%2Fthe-left-forgets-what-martin-luther-king-stood-for-11579304166

    1. Hm…this is a bit hard to untangle, because it feels like you’re actually citing from here: https://www.themarshallproject.org/2015/02/25/the-missed-opportunity-of-robert-woodson

      The person you are speaking of is not Dr. King himself, and identifies strongly as a conservative Republican (black conservatives do exist, but there aren’t many of them, so clearly he’s not speaking for the race as a whole! I just saw a stat that 80% of black Americans think Trump is racist). In the article Woodson uses a lot of loaded terminology about “the left” in the same way that white Republicans do these days. His use of that terminology along with reducing critical theory to the straw man of “propaganda” means he’s engaging in the same practice of demonization he claims the left is engaging in, which undercuts his points about striving for “unity” a huge amount. And respectfully, the quotation I pulled directly from Dr. King’s “Letter from Birmingham Jail” shows that Woodson himself is twisting Dr. King’s words to support his own conservative view, since Dr. King is calling out the ways in which unity without healing is not helpful.

      Finally, the Bible was written in collectivist cultures and talks all the time about our responsibility for our neighbor, taking care of the poor and widows and orphans, and offering hospitality to the stranger. Anyone imposing the “pull yourself up by your bootstraps” individualist myth to the Bible is being intensely anachronistic.

      1. One thing I’ve noticed lately is that inevitably when progressive articles like yours are posted online the very first response is from some “nice” moderate saying, “Uh-uh, you’re completely wrong”. What they don’t realize is that they’re confirming the progressive thesis being promoted.

    2. I’m curious about something. Whenever I run across a post by someone that I want to respond to I go to their Facebook site to see if I’m understanding them correctly. From looking at yours it seems that you’re in exact opposition to what ASSERTIVE SPIRITUALITY stands for, so…why are you here?

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MLK, “Nice,” the…

by DS Leiter Time to read: 7 min
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